By Theodore Dalrymple
This new choice of essays by way of the writer of existence on the backside bears the unmistakable stamp of Theodore Dalrymple's bracingly clearsighted view of the human situation. In those items, Dr. Dalrymple levels over literature and ideas, from Shakespeare to Marx, from the breakdown of Islam to the legalization of gear. here's a publication that restores our religion within the critical value of literature and feedback to our civilization. Theodore Dalrymple is the easiest doctor-writer given that William Carlos Williams. —Peggy Noonan. contains while Islam Breaks Down, named the simplest magazine article of 2004 via David Brooks of the hot York instances.
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Additional info for Our Culture, What's Left of It: The Mandarins and the Masses
Of compunction there is none—only a residual fear of the consequences of going too far. Perhaps the most alarming feature of this low-level but endemic evil, the one that brings it close to the conception of original sin, is that it is unforced and spontaneous. No one requires people to commit it. In the worst dictatorships, some of the evil ordinary men and women do they do out of fear of not committing it. There, goodness requires heroism. In the Soviet Union in the 1930s, for example, a man who failed to report a political joke to the authorities was himself guilty of an offence that could lead to deportation or death.
One might have supposed, in the circumstances, that a principal preoccupation of intellectuals, who after all are supposed to see farther and think more deeply than ordinary men and women, would be the maintenance of the boundaries that separate civilisation from barbarism, since those boundaries have so often proved so flimsy in the past hundred years. One would be wrong to suppose any such thing, however. Some have knowingly embraced barbarism; others have remained unaware that boundaries do not maintain themselves and are in need of maintenance and sometimes vigorous defence.
I feel rather trembling. . ’ The first pictures in the exhibition, however, were of the Indochinese landscape before the war had extended to every part of it. I doubt that there is a more serene landscape anywhere in the world, and I count myself fortunate to have travelled through it several years after the ending of the war, when the serenity—superficially, at least—had returned. Vietnam was then emerging from its isolation, but visitors were still few. I had the imperial tombs at Hue entirely to myself-not another person in sight or, more important still, within earshot-and I can hardly expect ever again to experience such complete tranquillity.